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“Mr. Magoo and Smudged Foreheads”

Isaiah 56:6-12 and Mark 8:22-26

Preached on Ash Wednesday
February 25, 2004
by
Rev. David G. Carpenter
at The Presbyterian Church in Morristown




Have you ever tried to play hide and seek with a little child? It is impossible! Little kids don’t really want to play hide and seek. Ohhh, they THINK they want to play hide and seek, in fact they think it is their favorite game. You ask a bunch of kids what they want to do, any game, and nine out of ten of them will look you straight in the eye and tell you they want to play hide and seek. But they don’t really want to play hide and seek, I’m convinced of it. You see, they love going to hide, but the minute a little child finds that perfect spot where no one is going to find them, and gets themselves wedged in there between the suit cases behind those old dresses that smell like moth balls, all they want … is to be found!

I really enjoyed the years that I worked with Young Life. It is a great organization that brings the gospel to kids who most likely would never have darkened the doors of a church otherwise. I made some great friends and had some of my more meaningful moments of ministry in association with the Young Life clubs that I volunteered with and led in the Philadelphia and Princeton areas. One of my good friends, Kevin Pound, always complained that his kids always bugged him to play hide and seek. Every single night ... after dinner ... without fail ... his two daughters and little son would BEG him, “Please daddy, pleeeaaase can we play hide and seek!?” It was like they didn’t know any other games. So every night he would give in and they would get all excited, “OK dad, you stay right here, hide your eyes and count to 100,” and they would run off screaming and giggling down the hallway to hide. Now hide is kind of a loose interpretation for what they actually did because every night, without fail, even as he was counting one ... two ... three ... Kevin would hear the stampede of their little feet and their laughs and screams as they would run up the stairs, and down the hall. He could hear them run straight into his bedroom and would then listen as the closet door there would open and slam shut. He always knew exactly where they were before he even started his search. But every night, he would try his best to make it look good and build up the suspense. He would come up the stairs and walk past his bedroom and down to the guest room, the whole time being as vocal as he could so that they would be sure to hear, “Well! Maybe they are down here in the guestroom.” Immediately he would hear giggling coming out of the closet in his room and his kids who could not stand having him look in the wrong place would start yelling out little hints, “Dad! Dad!” to make sure that he knew he was looking up the wrong tree. So he would wander into his room, but instead of walking straight over to the closet and opening up the door and finding them in the same spot for the 487th night in a row, he would start by looking everywhere else. “Well now, could they be ... under the bed? Nope! Not there.” Giggling sounds came from the closet. “Could they be in the bathroom? Nope!” But before he could get any further, his children, unable to bear being hidden one moment longer would invariably burst out of the closet like they were going to explode. And they would scream, “Daddddyyy!!” and run to his feet and jump up in his arms.

Now tell me, how silly is that? Why play hide and seek, if you can’t stand being hid?

It’s a good question, perhaps one that we should be asking ourselves … because we, being the mature and rational adults that we are, do the very same thing! We spend great amounts of energy and time, often much of our lives, running away from God. We hide just like Kevin’s kids, like a little child playing hide and seek and yet all the while, deep down inside, we are dying to be found … to be discovered by our creator and to be coaxed out of those places that we run to. We run and we hide but we long to be found and to be picked up into the light and the truth of God’s strong and sturdy arms.

Remember St. Augustine? He was famous for his many years of deliberate running, hiding and evading of God. Before becoming a priest and then the fabulously famous Bishop of Hippo, Augustine was quite the swinging bachelor of Rome. He was involved in every kind of vice and pleasure he could get his hot little hands on. Throughout his book, The Confessions of St. Augustine, (which I realize sounds more like a Danielle Steele novel than a Christian classic) Augustine admits he felt and knew that God was trying to call him into the priesthood but he was having way too much fun to listen. At least it’s an honest answer, huh? His mother had been praying for him for years and there were a couple of times that he almost gave in, but then he would think about what he might have to give up and the whole idea of giving control over to God and he would say, “No Way!” Until one day he was out in the rose garden behind his house and he sensed that he was hearing God’s voice telling him to pick up the Bible that was there in the garden and to start reading it. Well he did and the rest is history. Augustine is one of the most revered saints of all time. His exposition of the scriptures was ground breaking, he was a genius in philosophy, theology and psychology, and his leadership both outside and within the church has made him one of the most famous men of all time. Yet Augustine spent much of his life holding God off at a good safe distance. Running, hiding, avoiding, fighting a battle that was inevitably already lost, a battle that deep down he really wanted to lose. Looking back at his life, he penned these famous words, “Lord, you have made us for yourself and our hearts are restless until they rest in thee.” A loose translation? “What am I thinking? It doesn’t matter what I do, where I run or hide, it doesn’t matter if I try to find my happiness in my family, my career, or my friendships. Ultimately, I will never really be happy until I find my happiness in you.” It is one of the greatest lines ever written or uttered and it is so eternally true. We can run, we can hide, we can ignore, we can actively avoid God, but the truth is … we will never be settled. We will never find true deep down peace, and I don’t care what Renee Zellweger told Tom Cruise, we will never feel totally complete until our hearts find rest in God.

You see, it’s human nature to run away from God. We’ve been doing it since the beginning of time. Adam and Eve were the first but they certainly weren’t the last. Like Jonah, like Jacob, like Jeremiah, Peter and Paul, we’re no different. In all of our relationships we want to be close, but not too close. Belonging … but with complete independence. Total commitment … but with a prenuptial agreement. I could take you tonight into New York City, to the steps of Fifth Avenue Presbyterian Church or to the streets of our own town here in Morristown and we would meet people who are living on the streets and are not willing to go to a homeless shelter because they are scared of losing their freedom. They are terrified of what they might give up if they were to accept help. They don’t want people around them who are going to care too much. It’s scary. And you don’t have to be homeless to feel it.

We long for intimacy and yet we are scared to death of it. And so it is with God. We play this crazy game of cat and mouse in which we run from the very one whom we are dying to embrace. We put off the only one who can fill those deepest needs and desires that we are in search of.

So we hide from God, afraid that he will step into our life and stifle us, challenge our way of doing business or interfere with the way that we live our lives.

I think that deep down many of us are afraid that if we stop running we will find God to be too much of a burden for our already over taxed fragile sense of wholeness or that we won’t have time for God. He might put too much of a strain on our schedule and our time. We are terrified that he might discover that we are just barely hanging on. We might give the illusion of having it all together and being self confident, but if we were to slow down long enough to allow God to really take a good long look inside, it may be exposed that we aren’t so sure of ourselves or our abilities, that we are holding our fragile egos together with a lot of shoe string and duct tape. We are just trying to make sense of it all and keep one step ahead. Sometimes we have honest, difficult questions that cause us to hold God off at a safe distance … and other times we create questions and we hide behind them because we are scared, and a good offense in the form of some difficult questions may be the best defense for protecting the only sense of security that we know.

Well, Mardi Gras is in full swing down in New Orleans and that can only mean one thing … Lent is just around the corner. This Tuesday they will be whooping it up at Pat O’Brian’s with Fat Tuesday hurricane drink specials on Bourbon Street. And then Wednesday morning, all across the country, across the world, people will be pouring into churches, including this one to begin a forty day observance as we remember Christ’s forty day fast and prepare ourselves for Christ’s Passion, Crucifixion and Resurrection. And yet I think even more important than asking you what you are going to give up this Lent, I think I should be asking you what it is that you are hoping to find.

As we approach this week, this most important period of the year for soul searching and reflection, the question that I want you to be asking yourself, that I want to challenge you to take some time to reflect on is “Where am I hiding? With what part of my life am I playing hide and seek with God?” It is easy to forget that the home of our heart is a big house with many rooms and even if we have given most of those rooms over to God, there always seem to be more rooms of our lives or at least little closets that we keep locked up and try to hide from God. As we begin not only the Lenten season but this new era for the church we would do well to take some time to think about it.

Where in your life are you hiding from God? Perhaps it is at work. The way that you conduct your business life, treat your clients, or choose your goals or ambitions. Perhaps it is at home. In your love life, or your family life, or the way you treat your children or your spouse or even the presence that you allow Christ to have in your home. Perhaps you are hiding from God simply within the recesses of your own mind. Like Jacob wrestling with the angel, often our running takes the form of questions or refusal, refusal to give up our independence or sense of control. We want to call the shots, darn it, and so we refuse to give the reigns over to God who would take our lives, if we would only ask, straighten them, heal them, strengthen them, and then give them back to us … complete … everything that we have been searching for. Perhaps it is pride that keeps us running and hiding. Pride that tells us that we are perfectly fine just the way we are. To allow God to find us would be to admit that we still have room to grow … that we are not perfect just the way we are.

So where are you hiding? Could it be that God is asking you to surrender … to come out of your hiding place, to stop running and to allow His love to transform your life? You see this crazy game of hide and seek is human nature. But lucky for us total dedication and perseverance is God’s nature. Through all of the wild goose chases and dead end roads that we take God on, God never grows tired of chasing after us. Perhaps it is just a room or a closet, but perhaps it is your whole life that you need to give over. Whatever it is, remember, just like Kevin’s kids running straight to Kevin’s closet, there is no where that we are running to where God does not see us and know us and love us. He knows us better than we know ourselves. He sees where we are running even before we get there, and He … just … keeps following … leaving those ninety-nine sheep without hesitation to come looking for us … constantly trying to woo us back to himself

. And you know, if He really can only do us good, if He really is everything that our restless hearts are restless for anyway, then maybe it is time we stop running. Maybe it is time to harken to that divine, “Ally Ally All Come Free,” to jump out of our hiding spots, come running to His feet, surrender ourselves completely to Him and allow God to be our true hiding place.

Thanks for listening!

We’ll see you on Wednesday!

AMEN

 

“Mr. Magoo and Smudged Foreheads”

Isaiah 56:6-12 and Mark 8:22-26

Preached on Ash Wednesday
February 25, 2004
by


Rev. David G. Carpenter

at The Presbyterian Church in Morristown

I am so glad you are here this evening. I am so glad that you took the time tonight to step away from your busy schedule and hectic lives to be here – in this worship space with us, in the presence of God. You know really, when it all comes down to it, this is what Lent is all about. The fasting, the giving things up, even that big ash cross smudged on our foreheads are all basically tools to help us create a space to take the time to step back. Everything we do in Lent is designed to help and encourage us to take a strategic withdrawal, a retreat from the madness that we live in the middle of. It is about stepping away from the numbing routine of our days and creating a quiet space where we can look at ourselves honestly, realistically and try to get a grasp, once again, on who we are, why we are here, where we have come from and where we are going.

Now I don’t want to sound like a conspiracy theorist or too overly melodramatic BUT do you have any idea how easy it is to live a relatively meaningless life? I mean in today’s day and age, especially here in one of the wealthiest areas of the richest country in the world, with everything that we have at our fingertips and everything so convenient, running day in and day out on the treadmill like we do … do you ever stop to actually notice how easy it is to live a life of absolutely no relevance? Nikolai Berdyaev says, “Living the good life is frequently dull, flat and commonplace. Our greatest need is to make life fiery, creative and capable of spiritual struggle.” Tim Hansel, one of my all time favorite authors said, “The great tragedy of today’s convenient world is that you can live a trivial life and get away with it.” And again Paul Tournier said, “The greatest tragedy in life is that most people spend their entire lives indefinitely preparing to live.”

I love the way Eileen Guder puts it in her book, But God I Am Bored! “You can live on bland food so as to avoid an ulcer; drink no tea or coffee or other stimulants, in the name of health; go to bed early and stay away from night life; avoid all controversial subjects so as never to give offense; mind your own business and avoid involvement in other people’s problems; spend money only on necessities and save all you can. And still you can break your neck in the bathtub … and you deserve it!”

You know, there are very few people who would argue with the fact that we live in an upside down world. Ours is a peculiar society where our values, the things that are most important to us, have been turned on their ear. It is so easy to become distracted by what is of little consequence in the long run while ignoring the very things that are most deserving of our time and our energy. We end up constantly chasing down paths that lead us nowhere, wanting the things that will only hurt us in the end while we ignore the very things that could save us. It is so easy to undervalue what makes life joyful and meaningful while over-valuing the things that in the end prove to offer little if any real personal gratification. I honestly believe that one of the worst consequences of our being fallen creatures is our failure to see clearly and to understand what is really important in life.

Recently, I remembered a psychology experiment that I had learned about in college that took place in the late 1800’s, and I went home one night and found my old intro to psychology text book and sure enough, there it was. It was a psychology professor at Berkley who ran an experiment to test the adaptive faculties of the brain. After a lot of trial and error, he was able to craft a pair of glasses that when worn would turn the image of everything viewed through them upside down. He then recruited a group of undergraduate volunteers to wear these glasses 24 hours a day for thirty days just to see what would happen and how they would cope. (Can you imagine trying to get permission to do that today?) Well, just as you would suspect, for the first couple of days his subjects were having a terrible time. They were dizzy, felt nauseous, couldn’t stand up straight, fell over and were constantly bumping into things. In fact, most of the volunteers quit in those first few days. But the ones who stayed on, after only a few days, actually began getting used to the glasses and were able to compensate and move about and get things done fairly easily. But the really freakish thing, which is exactly what the professor suspected would happen, was that at some point a little more than half way through the experiment, before the end of the thirty days, the students who were left had their brains do the most amazing thing to them. All at once, in an instant, their brains, tired of processing the images upside down, switched the image back so that they saw everything right side up again. Their brains adapted by basically saying, “OK you are going to show me the image this way, I’m going to read it this way!” And those who were left no longer saw upside down. Everything looked right side up when in reality it was still upside down.

Well, that is the world that we live in! One of my favorite quotes of all time and one that you will no doubt hear me say it again and again in the coming years is that, “The human mind has an infinite capacity to deceive itself.” We live in a world that is busy fashioning glasses for us and then handing them out so that we cannot see clearly … and the sad thing is that most of us will go through life without ever realizing it.

This is at the core of the human dilemma. In fact, it is one of the over-arching themes of the entire gospels. In story after story the theme keeps coming back again and again how the disciples get it, but they don’t really get it. They see but they don’t really understand. They have site but they don’t quite have the insight. Thomas sees, but he needs to touch, Peter says I believe, but help me with my unbelief. The disciples understand what Jesus is saying about servant hood but they still argue over who will get to sit at Christ’s right hand in the Kingdom of God. In fact, immediately before our Gospel lesson, in the same chapter, just after Jesus had finished feeding the multitude of five thousand, Jesus and his disciples get in a boat to cross the Sea of Galilee and on the journey Jesus overhears the disciples complaining that they only have one loaf of bread in the boat. “We’re going to starve with only one loaf of bread….” And in verse 17, Jesus explodes at them saying, “HELLO? McFly? Why are you talking about having no bread? Do you still not see or understand? Are your hearts that hardened? Do you have eyes but fail to see, ears but fail to hear? Don’t you remember? When I broke the five loaves for the five thousand, how many baskets full of pieces did you pick up?” “Twelve,” they replied. And when I broke the seven loaves for the five thousand, how many baskets full of pieces did you pick up?” “They answered, “Seven.” And so he says to them, “Do you still not get it?” And it is immediately after that they arrive in Bethsaida and some people bring a blind man over to Jesus. And Jesus says to the man, “You think you have troubles seeing?” No He doesn’t actually say that!

But what he does do, it says here that he, “… took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?” He looked up and said, “I see people, they look like trees walking around.” Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored and he saw everything clearly.

There are three things that strike me about this story. The first is that he takes the man outside the village. This retreating from the familiar surroundings, this strategic withdrawal is another theme that we see over and over again throughout the Bible. It is like God is trying to tell us that there is something very powerful and very spiritual about getting away from our customary setting and routines. The next is the gentleness of Jesus (well everything but the spitting on the guy part, I’m not sure how well that would be received today!). Jesus doesn’t try to push or coerce or force the man into receiving his sight. In fact, it always has struck me throughout the Gospels, almost without exception, when Jesus performs miracles on people; he doesn’t just walk up and change them, “Be Healed!” What does he do? He asks them, “What would you like me to do for you?” The choice is always theirs. God never forces us into anything that we don’t willingly choose. And then finally I find it tremendously interesting that Mark would go out of his way in this story to point out that it didn’t happen all at once for the man. It was a process. Now I don’t know about you, but when you read some-thing like that, does your mind wander and wonder why Mark would go out of his way to explain that it took Jesus two tries to heal the man. Was Jesus just having a bad day?

This twisted side of me wonders if Jesus had been there standing over Mark’s shoulder when Mark was writing his Gospel, if Jesus would have jumped on Mark and gotten all bent out of shape, “Mark, Buddy, you’re killing me! One thousand healings! Count em … one, two, three, four … one thousand. Each one … Boom … just like that! And you waste a bunch of papyrus letting the whole world know about the one time I needed two tries!” I don’t think so! I think the story is in there the way it is for a purpose, and I believe the reason is to encourage most of us, for whom this relationship with God is, not a thunder bolt revelation. Most of us do not figure it out all at once. It is a process, a step by step slow journey. That certainly was the case for the disciples and God wanted us to know it! I think it is the same story for most of our journeys as we slowly come to understand what God means to us and the difference his presence should be making in our lives and in the world. We don’t get it all at once. We see people but they are like trees walking. Like the blind man, we also need a second touch.

We are like the lovable Mr. Magoo. Do you remember Mr. Magoo from the Saturday morning cartoons? Wearing huge glasses, always stumbling and fumbling about, Mr. Magoo’s lack of clear vision was always getting him into hilarious situations. He strikes up a conversation with a parking meter, thinking it is a person. At the zoo he mistakes the 800 lb. gorilla for the hot dog vendor. He zooms his car down the sidewalk, thinking it’s the freeway onramp. And what makes Mr. Magoo so funny is that he is clueless to it all. He thinks everything is fine and in order. He is blind to his own blindness … just like so many of us. We are a world full of stumbling, bumbling, BUT lovable, Mr. Magoos.

Well my friends that is why we celebrate Lent. That is what Lent is all about. It is about setting aside purposeful times of intentional withdrawal. Whether it be special services like tonight, prayer vigils, or spiritual disciplines such as fasting or penance, they are all designed to help you discipline yourself to set aside time in the next forty days for intentional periods of strategic withdrawal so that you can look back and examine your life. Lent is about taking off those glasses that keep us from seeing this upside down world for what it is, and examining not just our world but most importantly ourselves, our brokenness, our sinfulness, our frailty and our impermanence. It is a time set aside for us to become keenly aware of just how poorly we see and just how in need of Christ’s second touch we are. It is a time to ask ourselves those vital questions once again, “Who are we?” “What are we doing here?” “What is the meaning of life?” and “What is really important?” It is a time to ask ourselves what Christ’s life, death, and resurrection means to us and to identify with the sacrifices that he endured throughout his time here so that we might be able to really finally get it.

In just a few moments we are going to do something that may be a little … well … unique. We are going to celebrate the Lord’s Supper and the imposition of ashes, at the same time, side by side. I actually think it should be a powerful juxtaposition: that the ashes remind us that really we are nothing; that it is dust from which we come and it is dust to which we will return after our brief glimpse on this planet; that this body of ours is nothing but a shell of ash and that it is only the life-giving spirit of God breathed into us by the divine will that gives us life. Then right next to the ashes, the bread and the wine remind us that the living God of the universe happily gave his life for these shells of ash and is willing to offer up to us his body and blood over and over again just for the opportunity to have a relationship with us.

I think it all can be summed up – this sermon, this season of lent, what we are about to do here at the table – with a piece of advice that Elizabeth told me had come from a wise old Hasidic rabbi. He said that each of us ought to always carry two slips of paper in either pocket. On one should be written, “I am only dust” and on the other “The entire universe was made for me.”

Christ has brought you here.

Christ will meet you in this quiet place.

If you are willing he will give you a new pair of glasses to help you to see yourself and the world around you more clearly than you have ever imagined.

Let us silently wait and listen.

AMEN