Ryan update, day 287, just because I know you’re dying to
know: Our little girl Ryan… is this close to saying “Dada,”
which means “Mama” is just around the corner, then “more,”
then “mine,” then “Take Me to Disney World!” Do you
know that Disney World recently overtook Washington,
D.C. as America’s number one tourist destination? I guess
we shouldn’t be surprised. Do you know what Disney
World’s mission statement is? “Provide People Happiness.”
That’s it! Three Words. To meet its three-word goal, Disney
focuses all of its energy on creating fantasy—a mindnumbing,
anesthetizing, dream-inducing world of makebelieve
epitomized by that castle. You know the castle I am
talking about—the one with graceful soaring towers and
turrets presiding over the park below. People come from all
over the world for that castle. A friend of mine who grew up
in South Africa said that when she was a little girl her
number one goal in life was to one day make it to that castle!
I find it so fascinating and telling that when you finally get
there, fork over your inheritance at the ticket counter, walk
through the gate, up Main Street USA and over that bridge
into the castle, what do you find inside? Do you remember?
Nothing! Nothing! It’s a hollow shell, a giant fiberglass
façade. You finally arrive at the inner sanctum of what just
might be the most sought after place in the world, and you
realize that it’s empty! Which, to be fair to Disney, is kind of
the whole point, the reason they are there in the first place; to
empty us of the harsh realities of life, to render us unconscious
to the real world, at least for a little while, to move us from
consciousness to a dream-like trance as we walk through that
shell so appropriately named Beauty’s Magic Castle.
There are those who would say that this place has not
become America’s most sacred space without a reason. My
old professor, Tony Campolo, used tell our class that most
people are sleep walking through life; that the problem with
our world today isn’t so much that we’re immoral or evil,
but that we’re dead. We’ve stopped hoping or dreaming or
expecting much from life. Just over a hundred years ago,
Soren Kirkegaard said, “This age will not die from sin, but
from a lack of passion.” There is an emptiness, a
shallowness, a mundane apathy in our society, right now,
that we try to anesthetize a lot of different ways. Life is
meant to be lived out passionately but today even the
divorces aren’t primarily because of affairs but simply
because people are bored with themselves, bored with each
other, bored with life. Campolo used to say that we teach our
children to pray, “If I should die before I wake.” When what
we ought to be teaching them is, “God, if I could just wake
up before I die!”
I recently heard about a little boy who was walking
through a graveyard with his grand mom looking at all the
tombstones. She explained to him what the various symbols
mean, the abbreviations like R.I.P., and how the first date on
the stone showed when a person had been born and the
second, when they had died. At one point the boy asked,
“Grandma, why do some of the stones only have one date?”
She explained it was because those people hadn’t died yet.
Well, that night, back at home, the little boy couldn’t stop
talking about his visit to the cemetery, telling his parents every
last detail. At one point his eyes got as big as saucers, his voice
lowered and he whispered, “And did you know that some ofthe people buried in that cemetery aren’t even dead yet?”
That may not be as silly as it sounds. For there are
certainly more ways to die than just a physical death. Indeed,
the worst kind of death would be to be dead while you’re
still alive and never even know it; to just quit growing or
hoping or dreaming; to be the exact same person today as
you were this time last year. I realize that it is Easter
morning. We are all here dressed up, looking our best, and
putting on our best face, but I have to ask, “Deep down
inside, is there something dead in you that longs to be
brought back to life today?”
Perhaps you’ve experienced loss in you life; a relationship
or a loved one, a job or a dream or your sense of security.
Maybe it’s a loss of innocence or dignity to abuse, the loss of
health to illness or age or the loss of faith itself. Perhaps
somewhere along the way God became a stranger to you,
and now, He could be sitting right next to you, walking
beside you and you would never even know it because
you’ve simply stopped expecting anything more. Is there
something in you that longs to be brought back to life today?
If so, here is my question for you this morning: “What is it
going to take?” What’s it going to take for you to wake up
from your slumber and see the risen Christ standing in front
of you? To bring you back to life so you can see and feel and
experience the power of the Risen Christ, in this room, at
work in this world, right here inside of your life?
Now, please understand, this is not a new problem. In fact,
it is a prominent theme that we see again and again
throughout all four resurrection narratives—this idea that
Jesus could be standing right next to you, walking beside
you, talking to you, and yet, you could be in such a trance, so
wrapped up in your own little world, so lost in your own lack
of expectation, that you could totally miss it. In John’s
account, Mary comes down to the tomb, and even though the
stone is rolled to the side and the tomb is empty, she is so
numbed by her loss that she doesn’t even entertain the
possibility that Jesus could be alive. He ends up standing
right next to her, and she still doesn’t see Him. And it’s not
just Mary. The exact same thing happens to two unnamed
disciples walking along the road to Emmaus. Jesus comes
right up to them and walks beside them, but they have no
idea who He is. It’s almost comical. They actually tell the
entire story of what had happened to Jesus… to Jesus! They
go so far as to say that the women found the empty tomb and
said He is alive, but it really didn’t make much sense to
them. Even after Jesus opens the scriptures and shows them
all the passages that talk about His suffering and how He is
going to be raised from the dead, they still don’t get it. It’s
not just Mary and it’s not just the two disciples. This keeps
happening—to Thomas, to the eleven while they’re eating,
again at the sea of Tiberius.
Jesus calls them “Foolish” and “Slow to believe,” but are
we really any different? Two weeks ago I was at the
National Pastor’s Conference in San Diego and I was
walking out of a Jim Wallace seminar when I saw this guy I
knew I recognized from somewhere. I walked up to him and,
with this obvious confused look in my face, said, “I know we
know each other.” His face lit up, and he said, “Dave
Carpenter! Oh Dave, I can’t believe you don’t remember
me! I’m hurt! We were best friends in seminary! We used to
stay up all night studying for finals together! We went on
vacations together! My wife and I named our first child after
you!” I almost threw up right there and then. I was literally
shaking and my voice quivered as I said, “I am so sorry!”
Then he said, “Just Kidding! Tom Stephen. I was a freshman
at seminary when you were a senior. We met a couple of
times. I dated a friend of yours, Virginia Starky? I think we
played basketball against each other a few times down at the
gym.” Man! I know that you know exactly why I was so
freaked out. What he was saying could have been true.
Perhaps we shouldn’t be so hard on the disciples. It’s tough
to see things, even things right in front of your face, when
you aren’t expecting them. Which is why I ask you again,
“What is it going to take for you to see and recognize the
resurrected Christ this morning?”
Some would say proof. The cold hard facts. That’s what
Thomas wanted. Remember? In preparation for this
morning I read a lot of sermons by a lot of pastors all overthe country, and it struck me how many of them zeroed in on
all the different arguments out there for proving the
resurrection; some are very convincing. But may I be bold
and suggest that I don’t think that’s what we’re really after
this morning? Eugene Peterson, Presbyterian pastor and the
author of The Message, recalls a time when he was a child,
and the pastor of his church used Easter morning to launch
into an exhaustive explanation of 13 incontrovertible proofs
that Jesus rose from the dead. He says that mostly what he
remembers is that it took an hour and a half, and that by the
time it was done, nobody really cared anymore whether
Jesus had been raised from the dead or not.
Now, please don’t get me wrong. I believe in the
resurrection with all my heart; but I think an even more
important question than did it happen is does it make any
difference? Does this resurrection really have the power to
do anything in my life? Will it bring back to life this dead
marriage, this dead career, this dead friendship or faith or
this plodding, boring, anesthetized life? To be honest with
you, I don’t think we care anywhere near as much about
proving the resurrection as we do participating in it. When
we look at Mary, ultimately it wasn’t the stone, or the cloths,
or even the angels that got to her. It wasn’t until she heard
Jesus call her name, “Mary,” that she woke up and realized
that He was right there in front of her. It was the same thing
on the road to Emmaus. Don’t you see? It wasn’t the rational
explanations or the Biblical proof that finally woke them up.
It was the breaking of the bread and the experience of
communion and fellowship with the risen Christ.
After we’ve finished making all our slick arguments and
the skeptics have finished shooting all their holes in them,
the one thing that cannot be denied, that no one will ever try
to refute, is that a very real, unexplainable power was
released into this world on that first Easter morning that has
been radically healing and transforming people’s lives ever
since; millions upon millions upon millions of them. It’s a
power that has woken people up from the deepest slumbers,
brought passion back into the deadest of lives and given a
new joy and hope and sweetness of spirit. It is a power that
has moved people to head out in totally new directions, to do
some of the most amazing and unlikely things with their
lives. After following Mother Teresa around for just one
week, one CNN reporter told her, “Mother Teresa, I
wouldn’t do what you do for all the money in the world.”
With a big smile on her face she said, “Neither would I.” I’m
telling you, they will question everything—if Jesus really
died on the cross or if He was just in a coma from which He
woke up in the tomb, or whether His disciples stole His body
to stage a big hoax, or even if the entire story was a big
fabrication, made up 40 years later by His followers to prove
His deity. They will question everything, but they will never
dare to question the changed lives.
So, what is it going to take to wake you up this morning
and make you part of this? And if so, what would this
awakening look like for you? Maybe for someone stuck in a
well-paying, but life-draining job, it might mean a decision
to quit and do something else; something that doesn’t pay as
well but is much more life-giving. For the person with only a
few months to live, maybe it means making the most of
every day left, using the days to connect with old friends,
spend time with the grandchildren, and tell them about the
part of the family’s history that nobody else knows. For the
high school or college student, maybe it means not asking,
“What can I do to make the most money?” but rather “What
can I do to make the most difference?” Or for the person
who has been estranged from a parent or a sibling, an old
friend or a colleague, it might mean sitting down and writing
a letter aimed at reconciliation. I don’t know. Only you
know what it would look like in your life if you were to
wake up to God’s resurrection power this morning; to let
Him bring that dead part of you back to life.
This morning is not just about His resurrection but about
our resurrection as well. When Jesus said, “Behold I am
making all things new,” that includes you and me, here and
now! The real proof is not a rolled away stone but a
transformed life, a passionate life. If there is incontrovertible
proof for Easter, you are it. So, what is it going to take?
HE IS RISEN!
HE IS RISEN INDEED!
AMEN